OPTION FOR THE POOR AND
VULNERABLE
Themes of Catholic Social
Teaching #4
It is clear
throughout Scripture that God commands us to have a preferential option for the
poor and vulnerable. It is clear in the law handed down through Moses in Exodus
and Leviticus. It is pronounced over and
over again by the prophets and it is clear in the teachings of Jesus in the Gospels.
"I assure you, as often as you neglected to do it to one of these least
ones, you neglected to do it to me." (Matt. 25:45) It is a fundamental
moral test of a society how it treats its most vulnerable members. Each Pope
since Leo XIII has had at least one Encyclical repeating this teaching. So core
to our call as disciples of Christ that St. John tells us that the love of God
cannot reside in anyone who turns his back on the poor. "I ask you, how
can God's love survive in a man who has enough of this world's goods yet closes
his heart to his brother when he sees him in need." (1John 3:17)
The Second Vatican
Council makes clear our duty as Catholic Christians to those in need.
"Therefore everyone has the right to possess a sufficient amount of the earth's
goods for themselves and their family. this has been the opinion of the Fathers
and Doctors of the Church, who taught that people are bound to come to the aid
of the poor and to do so not merely out of their superfluous goods. Persons in
extreme necessity are entitled to take what they need from the riches of
others.
Faced with a
world today where so many people are suffering from want, the Council asks
individuals and governments to remember the saying of the Fathers: 'Feed the
people dying of hunger, because if you do not feed them you are killing them,'
and it urges them according to their ability to share and dispose of their
goods to help others, above all by giving them aid which will enable them to
help and develop themselves." (The Church In The Modern World #69)
Simply put, if we
are not helping the poor and vulnerable we are not living a life of true discipleship
because "One who has no love for the brother he has seen cannot love the
God he has not seen." (1John 4:20)
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