“The economy must
serve people, not the other way around. Work is more than a way to make a
living; it is a form of continuing participation in God’s creation. If dignity
of work is to be protected, then the basic rights of workers must be respected
– the right to productive work, to decent and fair wages, to the organization
and joining of unions, to private property, and to economic initiative.”
(USCCB)
“Those who become
rich by abusing their workers have sinned against God.” (James 5:1-6)
Labor is not just a way to earn money, to receive a
paycheck. Labor itself is valuable and dignified. Since the beginning of time
people have worked to provide for their families and to build self-esteem for
themselves. “Work is a good thing for
man-a good thing for his humanity- because through work man not only transforms
nature, adapting it to his own needs, but he also achieves fulfillment as a
human being and indeed, in a sense, becomes ‘more a human being.’” (St. John
Paul II, “On Human Work”) Labor, therefore must be not only treated with
dignity, and the laborer the same, but must be employed in such a way that both
the worker and the work must be seen as having great value unrelated to profit.
There are no jobs, therefore, that are undignified by nature. All human labor
that is not sinful and is consistent with building a better society is
inherently dignified and must be treated with respect.
The rights the USCCB enumerated above are not nice things
that we should strive for but are essential to the basic dignity of all workers
and of human life itself. Work, therefore, must be productive and the worker
must “work out of regard for others, especially his own family, but also for
the society he belongs to.” (JPII) Workers also must see themselves as
important members of a team and not just commodities to be exploited. This
assumes the worker will receive a living wage along with opportunities for
associations to ensure these rights and opportunities are protected, as well as
opportunities for creating a more respectful work environment. This necessarily
includes adequate health insurance and the availability of any medical
attention required for the safety and well-being of each person.
“As the Church
solemnly reaffirmed in the recent Council, ‘the beginning, the subject and the
goal of all social institutions is and must be the human person.’ All people
have the right to work, to a chance to develop their qualities and their
personalities in the exercise of their professions, to equitable remuneration
which will enable them and their families ‘to lead a worthy life on the
material, social, cultural and spiritual level’ and to assistance in case of
need arising from sickness or age.” (Pope Paul VI Octogesima Adveniens)
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