Monday, August 15, 2016

I RESPECTFULLY DISAGREE

I RESPECTFULLY DISAGREE

One of the things that really distresses me about our political process is how nasty it has become. Democracy depends upon the ability to discuss, debate, and argue over issues as family and friends. It used to be twe recognized that those we disagreed with politically were good Americans who wanted the best for our country. It was how to get there that we disagreed with. This is no longer true in our current political culture. While this election cycle is particularly nasty, the trend has been moving this way for the past couple of decades. Those who disagree with us politically and ideologically are no longer fellow Americans who want the best for our country but they are idiots because they disagree with me.  They are traitors because they think I'm wrong. They are evil and criminal because their ideas are not mine. This dysfunction of our democracy is exasperated by social media. Friends of mine who are very pleasant in person can be very vicious on Facebook, calling people names they would never utter in person.

I enjoy a good argument. When my wife and I were first married, her family still gathered together on Sunday afternoons for a family meal, often with family members from out of town. We would often get into political discussion that sometimes got heated. My wife did not enjoy these discussions but I did. The main reason I enjoyed them was because no one belittled anyone else. No one got nasty and insulting. We disagreed and at the end of the discussion my father-in-law would hold up his glass of wine and say "salute", the Italian version, and we would toast each others' health.

If we cannot discuss politics without becoming nasty and insulting than our democracy is in serious trouble. Calling each other names is childish. Don't do it. Insulting each other's intelligence is counterproductive and also childish. Someone who disagrees with you is not evil or anti-American. Good people can and do disagree. I have many friends that I disagree with on political and ideological issues. Yet I am glad to see them and enjoy their company. Adults should be able to disagree and argue with getting nasty.


 Let's debate as adults!

Deacon Ed

Tuesday, March 29, 2016

THE RESURRECTION

THE RESURRECTION
As we continue our Easter celebration, I thought it might be a good
time to revisit the Resurrection as an event.  How do we know it
happened?  What is the evidence we look for, and what are theologians
saying about it?
Over the past few years I have read many articles and books on the
Resurrection of Jesus.  Some simply state the Resurrection as fact and
talk about its significance.  Others question the historical reality
of the Resurrection.  Was it just an expression of the faith of the
apostles?  Would anyone else have been able to see Jesus?  Did it
really happen?
St. Paul tells us in his letter to the Corinthians: "And if Christ has
not been raised, our preaching is void and your faith is empty, too.
Indeed, we should then be exposed as false witnesses of God, for we
have borne witness before him that he raised up Christ; but he
certainly did not raise him up if the dead are not raised.  Why?
Because if the dead are not raised , then Christ was not raised; and
if Christ was not raised, your faith is worthless.  You are still in
your sins, and those who have fallen asleep in Christ are the deadest
of the dead.  If our hopes in Christ are limited to this life only, we
are the most pitiable of all men."  (I Cor. 15:14-19)
So the Resurrection is a fact.  But what was Jesus like after the
Resurrection?  Was he just a ghost or did he have bodily form?
To answer some of these questions let's look at the evidence.  First
is the empty tomb.  The fact that the tomb of Jesus was empty does not
in itself prove anything.  There can be other explanations for the
empty tomb.  One is that the disciples of Jesus came in the night a
stole his body.  This is what the Sanhedrin feared would happen and
why they insisted that Pilot place guards at the tomb.  What the empty
tomb can tell us is that the Resurrection, if it happened, was a
bodily Resurrection.  In other words, Jesus was risen in his body.
His body no longer lays in the tomb but is resurrected.  He was not a
ghost when he appeared to his disciples.
The fact that Jesus first appeared to women is another piece of the
evidentiary puzzle.  Women, at the time of Christ, had no real
rights.  Their testimony could not be used as evidence in court.  If
the Resurrection was a faith experience, or a fabrication by the
apostles, they would not have had him appear first to the women at the
tomb.  In fact, the apostles themselves did not believe the testimony
of the women.  Why should they expect anyone else to?  The women were
the first to see Jesus and, therefore, the first to proclaim the
Resurrection.  A thing that was simply not part of the cultural
experience of the times.
It is the post Resurrection appearances that give us the most data
about the historical reality of the event and what the nature of the
resurrected Jesus was.  Recall that when Jesus first appeared to the
disciples that first Easter night, they thought they were seeing a
ghost.  Jesus assured them, using the evidence of his hands and feet,
that it was he and that he was not a ghost.  He upbraided them for not
believing the women.  He would appear to them at least two more times,
as well as appearing to others.
The nature of these appearances and the activity Jesus is involved in
during them shed some light on his own resurrected nature.  Jesus eats
with the disciples.  He allows them to touch his wounds.  He cooks for
them.  All this indicate that Jesus rose in bodily form.  It was the
same body he had before the resurrection.  But is was also very
different.  Jesus was no longer confined by space and time.  He could
appear suddenly through locked doors.  He could disappear just as
suddenly as he did with the disciples in Emmaus.  Clearly he was not
bound by the human condition they way we still are and the way he was
before his resurrection.  Jesus still had the same body he had before
but his body was now glorified.  His is a resurrected body, not simply
a resuscitated one.  His body was now free from all human defect and
was no longer bound by natural law.  But it still was a physical body
that could be seen by the doubting disciples and could still perform
such human activities as eating and touching.
As the CATECHISM OF THE CATHOLIC CHURCH states: "Given all these
testimonies, Christ's Resurrection can not be interpreted as something
outside the physical order, and it is impossible not to acknowledge it
as an historical fact."  CCC#643
Jesus rose from the dead, body and soul, a  physical event that can be
verified empirically. The apostles saw him and retold the stories of
his presence among them after his Resurrection.  His body, the same
one he had before his Resurrection was no longer bound the laws of
nature but still retained his wounds of crucifixion.  As Christians,
the historical accuracy of the Resurrection is central to our
belief.
As St. Paul says, "If Christ has not been raised, then your faith is
worthless."

Tuesday, October 6, 2015

POPE FRANCIS ON CAPITAL PUNISHMENT

POPE FRANCIS ON CAPITAL PUNISHMENT

When Pope Francis addressed the Joint Session of Congress on September 28, he addressed many issues in a way that clearly showed that the way of the Gospel is not aligned with either political category of "right" or "left", conservative or liberal. At times the democrats applauded his words, at other times the republicans did. Some Catholics were upset that he did not emphasis issues important to them. The pope chose not to berate the men and women of Congress with repeating Church Teaching that they are all aware of. Everyone is aware of what the Church teaches concerning abortion and same-sex marriage. The pope made reference to these issues but did not harangue the  men and women present and those listening who were not present.

An issue that Francis did emphasis was the death penalty. He did this because not everyone is clear on where the Church stands on capital punishment. This is because Church Teaching on capital punishment has evolved. When the new CATECHISM OF THE CATHOLID CHURCH was first published in 1994 the paragraph on the use of the death penalty illustrated the traditional teaching: "Preserving the common good of society requires rendering the aggressor unable to inflict harm. For this reason the traditional teaching of the Church has acknowledged as well-founded the right and duty of legitimate public authority to punish malefactors by means of penalties commensurate with the gravity of the crime,  not excluding, in cases of extreme gravity, the death penalty." (CCC 2266)

However, the following year St. John Paul II issued his encyclical letter Evangelium Veta (The Gospel of Life). In this encyclical John Paul states:

" In the same perspective there is evidence of a growing public opposition to the death penalty, even when such a penalty is seen as a kind of "legitimate defence" on the part of society. Modern society in fact has the means of effectively suppressing crime by rendering criminals harmless without definitively denying them the chance to reform.

It is clear that, for these purposes to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent." (#56)

Because of this evolution of the teaching on capital punishment, in the revised CATECHISM OF THE CATHOLID CHURCH  (1997) the paragraphs on the death penalty are altered to include St. John Paul II's emphasis:

 
"If, instead, bloodless means are sufficient to defend against the aggressor and to protect the safety of persons, public authority should limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person. 
"Today, in fact, given the means at the State's disposal to effectively repress crime by rendering inoffensive the one who has committed it, without depriving him definitively of the possibility of redeeming himself, cases of absolute necessity for suppression of the offender 'today ... are very rare, if not practically non-existent.'[John Paul II, Evangelium vitae 56.]"
(CCC 2266 & 2267)

Pope Francis has moved this evolution further by making it clear the he promotes the global elimination of the death penalty.

This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation. Pope Francis in his address to the Joint Session of Congress September 28, 2015)

Pope Francis has clearly stated that the use of capital punishment by the United States, or any other country, is no longer consistent with the teachings of the Catholic Church.




Sunday, March 29, 2015

Keeping the Triduum

HOLY WEEK
Keeping The Paschal Triduum
(All quotes and directives are taken from the Sacramentary)

Palm Sunday marks the beginning of the days we call Holy Week which culminate in the "Triduum", the Latin word for "three days." These Three Days embody the whole meaning of Christian life. We process in with palms to welcome our King. The Passion narrative stirs up a multitude of feelings: shame for sin, guilt for our betrayals, joy in the gift of Eucharist, gratitude for the mystery of redemption. Life demands death; love requires self-donation; mercy necessitates divine compassion.

HOLY THURSDAY - EVENING MASS OF THE LORD’S SUPPER
Holy Thursday is the day that God’s love is ritualized in a unique way. Jesus not only shares the intimacy of a meal, a last meal with his disciples, but he gives them a simple, clear example of what discipleship is all about: service. Washing one another’s feet, feeding the hungry, clothing the naked—here is the core of the Eucharist, our great miracle of love. The Mass of the Lord’s Supper is traditionally the only Mass celebrated in the parishes on this day. (The Chrism Mass, when celebrated on Holy Thursday is celebrated at the Cathedral) The Mass takes place in the evening with the "full participation of the whole local community and with all priests and clergy exercising their ministry." During the singing of the Gloria the church bells ring and then remain silent until the Easter Vigil. It is appropriate also for all but the most necessary musical accompaniment be refrained from during this time. After Communion the Eucharist for Good Friday is left in the ciborium on the altar. At the conclusion of Mass, the Blessed Sacrament is carried in procession through the church, accompanied by a cross bearer, candles and incense, to the place of repository. After the repository is closed the altar is stripped and crosses removed or covered. The faithful are encouraged to spend some time in adoration which should conclude by eleven o’clock.

GOOD FRIDAY
"According to the Church’s ancient tradition, the sacraments are not celebrated today or tomorrow." Good Friday’s readings portray what the day is all about the death of the king whose destiny is being fulfilled and whose hour of glory is the cross. In reading the account of the mystery of redemption, our faith is put to the test. Salvation coming through the cross? Life recovered through death? Our God crucified? The veneration of the cross is a powerful part of today’s ritual. It is a sign of love; of triumph; of our daily struggles to live this life of Christ. The altar is bare and without cross or candles. The celebration of the Lord’s Passion normally takes place in the afternoon. After the solemn reading of the Lord’s Passion, the deacon carries the cross from the door of the church, stopping three times to sing "this is the wood of the cross...." The cross and candles are placed in the entrance of the sanctuary for veneration. Holy Communion follows the veneration of the cross. All depart in silence.

HOLY SATURDAY AND THE EASTER VIGIL
On Holy Saturday, the Church waits in silent vigil at the Lord’s Tomb. Communion may be given only as Viaticum. "The Easter Vigil is arranged in four parts: a) a brief service of light; b) the Liturgy of the Word when the Church meditates on all the wonderful things God has done for his people from the beginning; c) the Liturgy of Baptism, when new members of the Church are reborn as the day of resurrection approaches; d) the Liturgy of the Eucharist..." The celebration of Easter Vigil ("the mother of all vigils") takes place at night - after nightfall and before daybreak. ‘Candles should be prepared for all who take part in the Vigil.’ Holy Saturday is the day we have been leading up to for all of Lent. The Church is darkened; a fire is kindled, the Easter candle is carried in procession into the darkness and our candles are lit. Our attention is focused on the readings that tell of our roots. At this liturgy, we celebrate new life in Christ in age-old symbols: new fire, new light, new water and biblical words about creation and recreation. Easter is a celebration of the Lord’s resurrection and ours. It is a feast of you and me, the baptized, in union with Him who gives us life. We welcome the new members into this wonderful Church of ours. Christ is the Light of the world. We must arise and go with the risen Lord toward the fullness of light and peace. 

EASTER SUNDAY
Easter Sunday is the feast, which recognizes that Jesus’ gift of self to the Father was received, and that He and the Father are one. It is an acknowledgment that God is gathering those who share in the bread and the cup. It is a kingdom feast. We renew our baptismal promises and say: Yes, I believe, help my unbelief.
For Catholics, these are the "High Holy Days" of our faith. Little unnecessary work should be done during the Triduum. We wait in silence as the Divine Mysteries unfold for us through these Liturgies. It is recommended that all the faith attend the services of Holy Thursday, Good Friday, and the Easter Vigil, so that come Easter morning we may truly rejoice in the fulfillment of Salvation History.

Wednesday, February 18, 2015

Lenten Carbon Fast

Lenten Carbon Fast



At St. James in Johnson City, NY, the parish where I am a deacon on staff, we are again promoting a project for Lent that reminds us of the obligation to care for God's creation and gives us practical ways to fulfill that obligation. The project is titled LENTEN CARBON FAST 2015. We are called to fast during Lent as a reminder of our need for repentance and sacrifice. A carbon fast brings these virtues together with our obligations toward the care of God's creation. The project lists a different fast for each day of Lent. For Ash Wednesday, for instance, the fast calls for the removal of one light bulb from your home and asks us to live without this light for all of Lent. This will not only decrease the amount of electricity we use but also remind us of our Carbon Fast. For Friday, March 6, the Fast calls for us to pick up a piece of litter when we are out walking and dispose of it properly. These suggestions are easy to do and remind us of our call as stewards of creation. They will also, collectively, reduce our Carbon footprint and help to preserve God's creation.

If you would like a copy of the Lenten Carbon Fast 2015 send me your email and I will forward it as an attachment.

For more information of Catholic Social Teaching go to:United States Catholic Conference - Environment


Deacon Ed

Monday, December 8, 2014

Mary Immaculate



MARY IMMACULATE


One of the foundational teachings of the Church is the Immaculate Conception of Mary, the mother of Jesus.  She who would bear the Son of God was, from the first moment of her conception, by a singular  grace and privilege of Almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin. (Pius IX, 1854)  It was necessary that Mary  be free from  even Original Sin so that she would be able to give free assent of her faith to the announcement of her vocation... (Catechism of the Catholic Church, #490) Mary’s Immaculate Conception was a preparation by God that would allow her to bring forth, in human flesh, the Word of God. 

Free from Original Sin, Mary would also remain a virgin in perpetuam.  She was a virgin before and after Jesus is conceived in her womb by the power of the Holy Spirit, and she remained a virgin for the rest of her life.   The fact of Mary’s perpetual virginity is as necessary to our understanding of the Incarnation as is the fact of her Immaculate Conception.  Just as Mary could not be stained even with Original Sin because the vessel that would hold the Holy of Holies must be the purest of pure, so, too, once having held the very personification of God, she must forever more remain unstained and her womb unused for anything except the divine.  In her womb she housed the Second Person of the Blessed Trinity.  How could this womb ever hold anything of common origin?  She is for all eternity a sacred vessel.

In our care to preserve the Sacredness of the Blessed Sacrament, the Church has proposed a discipline on the use of the Eucharistic vessels.  Once a chalice, patten or ciborium has been used in the liturgy it cannot be used for anything else.  It has held the Body and Blood of Jesus Christ and is forever reserved for this use.  How much more must womb that nourished and housed the Body and Blood of Christ for the first nine months of his earthly existence for ever remain unused for any  other purpose.  Just as once the Body and Blood of Christ has filled the chalice and ciborium they are forever sanctified, so too, once the womb of the Blessed Virgin has held the person of Jesus it is forever sanctified and set apart. 

This doctrine causes concern for some who read of the brothers and sisters of Jesus in the Gospels.  The Catechism of the Catholic Church tells us that the Church has always understood these passages as not referring to other children of the Virgin Mary.  In fact James and Joseph, “brothers of Jesus,” are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls “the other Mary.”  They are close relations of Jesus, according to an Old Testament expression.  (CCC #500) If, indeed, Mary had other sons it would not have been necessary or appropriate for Jesus to entrust her to the care of the Beloved Disciple as he hung dying on the cross.  Her other children would have cared for her.  But Jesus gave her to John and in so doing gave her as mother to us all.

Prepared from all eternity as the one singularly graced by God through her Immaculate Conception so she could bear God’s Son, Mary remained a virgin her entire life.  She remained pure of her own free will and lived her life in obedience to God’s will.  First among the disciples of her Divine Son she now shares his glory.  Elevated body and soul into heaven at the conclusion of her journey on earth, she now lives the fullness of the Resurrection with God who is her Father, her Spouse and her Son.   Chosen from among the children of God she now embraces each of us with a mother’s love.  Radiant in the rays of God’s glory she intercedes for her children with her Son, Jesus Christ.


Deacon Ed




Saturday, April 12, 2014

Keeping the Triduum

HOLY WEEK
Keeping The Paschal Triduum
(All quotes and directives are taken from the Sacramentary)

Palm Sunday marks the beginning of the days we call Holy Week which culminate in the "Triduum", the Latin word for "three days." These Three Days embody the whole meaning of Christian life. We process in with palms to welcome our King. The Passion narrative stirs up a multitude of feelings: shame for sin, guilt for our betrayals, joy in the gift of Eucharist, gratitude for the mystery of redemption. Life demands death; love requires self-donation; mercy necessitates divine compassion.

HOLY THURSDAY - EVENING MASS OF THE LORD’S SUPPER
Holy Thursday is the day that God’s love is ritualized in a unique way. Jesus not only shares the intimacy of a meal, a last meal with his disciples, but he gives them a simple, clear example of what discipleship is all about: service. Washing one another’s feet, feeding the hungry, clothing the naked—here is the core of the Eucharist, our great miracle of love. The Mass of the Lord’s Supper is traditionally the only Mass celebrated in the parishes on this day. (The Chrism Mass, when celebrated on Holy Thursday is celebrated at the Cathedral) The Mass takes place in the evening with the "full participation of the whole local community and with all priests and clergy exercising their ministry." During the singing of the Gloria the church bells ring and then remain silent until the Easter Vigil. It is appropriate also for all but the most necessary musical accompaniment be refrained from during this time. After Communion the Eucharist for Good Friday is left in the ciborium on the altar. At the conclusion of Mass, the Blessed Sacrament is carried in procession through the church, accompanied by a cross bearer, candles and incense, to the place of repository. After the repository is closed the altar is stripped and crosses removed or covered. The faithful are encouraged to spend some time in adoration which should conclude by eleven o’clock.

GOOD FRIDAY
"According to the Church’s ancient tradition, the sacraments are not celebrated today or tomorrow." Good Friday’s readings portray what the day is all about the death of the king whose destiny is being fulfilled and whose hour of glory is the cross. In reading the account of the mystery of redemption, our faith is put to the test. Salvation coming through the cross? Life recovered through death? Our God crucified? The veneration of the cross is a powerful part of today’s ritual. It is a sign of love; of triumph; of our daily struggles to live this life of Christ. The altar is bare and without cross or candles. The celebration of the Lord’s Passion normally takes place in the afternoon. After the solemn reading of the Lord’s Passion, the deacon carries the cross from the door of the church, stopping three times to sing "this is the wood of the cross...." The cross and candles are placed in the entrance of the sanctuary for veneration. Holy Communion follows the veneration of the cross. All depart in silence.

HOLY SATURDAY AND THE EASTER VIGIL
On Holy Saturday, the Church waits in silent vigil at the Lord’s Tomb. Communion may be given only as Viaticum. "The Easter Vigil is arranged in four parts: a) a brief service of light; b) the Liturgy of the Word when the Church meditates on all the wonderful things God has done for his people from the beginning; c) the Liturgy of Baptism, when new members of the Church are reborn as the day of resurrection approaches; d) the Liturgy of the Eucharist..." The celebration of Easter Vigil ("the mother of all vigils") takes place at night - after nightfall and before daybreak. ‘Candles should be prepared for all who take part in the Vigil.’ Holy Saturday is the day we have been leading up to for all of Lent. The Church is darkened; a fire is kindled, the Easter candle is carried in procession into the darkness and our candles are lit. Our attention is focused on the readings that tell of our roots. At this liturgy, we celebrate new life in Christ in age-old symbols: new fire, new light, new water and biblical words about creation and recreation. Easter is a celebration of the Lord’s resurrection and ours. It is a feast of you and me, the baptized, in union with Him who gives us life. We welcome the new members into this wonderful Church of ours. Christ is the Light of the world. We must arise and go with the risen Lord toward the fullness of light and peace.

EASTER SUNDAY
Easter Sunday is the feast, which recognizes that Jesus’ gift of self to the Father was received, and that He and the Father are one. It is an acknowledgment that God is gathering those who share in the bread and the cup. It is a kingdom feast. We renew our baptismal promises and say: Yes, I believe, help my unbelief.
For Catholics, these are the "High Holy Days" of our faith. Little unnecessary work should be done during the Triduum. We wait in silence as the Divine Mysteries unfold for us through these Liturgies. It is recommended that all the faith attend the services of Holy Thursday, Good Friday, and the Easter Vigil, so that come Easter morning we may truly rejoice in the fulfillment of Salvation History.